Dating relationship between non orthodox and orthodox christian dating girls with issues

We express our belief that it is Christ who unites the spouses in a life of mutual love.

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According to our shared belief, this relationship between husband and wife has been established and sanctified by the Lord.

Marriage, as a sacred vocation, mirrors the union of Christ with the Church (Eph ).

Consequently, just as marriage partners have a responsibility for the building up of the Church, so too the Church community has a responsibility to help each Christian family foster its life of faith.

In particular the church community shares in the parents' responsibility for the spiritual formation of children.

It has also shared its work with the Joint International Commission for Theological Dialogue.

A Joint Committee of Orthodox and Roman Catholic Bishops was formed in the United States ln 1981 at the suggestion of His Eminence Archbishop Iakovos, Primate of the Greek Orthodox Archdiocese of North and South America, especially to address common pastoral concerns.

To prepare for this statement we have reflected on earlier texts regarding Christian marriage produced by the U. Orthodox/ Roman Catholic Consultation: three agreed statements on (1) Mixed Marriages (May 20, 1970); (2) the Sanctity of Marriage (December 8, 1978); (3) the Spiritual Formation of Children of Marriages between Orthodox and Roman Catholics (October 11, 1980); and (4) a reaction to an agreement concluded in Boston between Cardinal Medeiros and Bishop Antimos (April 8, 1981) on ways of regularizing non-canonical marriages between an Orthodox and Roman Catholic spouse (May 29, 1982).

Also submitted to us for comment was a document of the Metropolitan New York/New Jersey Orthodox-Roman Catholic Dialogue, an "Agreed Statement on Orthodox-Roman Catholics Marriages" (January 6, 1986).

Our own Joint Committee provided a response to its practical suggestions on March 23, 1989.

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