Adult dating mormons

If they do, we do with them exactly what we'd do with heterosexuals who transgress".

Speaking to church educators and LDS psychiatrists in 1965, Kimball said, citing a Medical World News article, that "[w]e know such a disease is curable," and that ex-gay Mormons had emerged from the church's counseling programs cured, although the cure was "like the cure for alcoholism subject to continued vigilance".

The pamphlet taught that church leaders may assist gay members by reciting scripture; appealing to their reason; encouraging them to abandon gay lovers and associates; praying with them; and encouraging them to replace any sexual expression of their homosexual feelings with heterosexual expressions like opposite-sex dating.

The first known instance of church discipline related this was in 1841 around the alleged bisexual behavior of church leader John C. One of the more prominent instances of homosexual behavior by a Mormon man in the early 20th century was presiding patriarch Joseph Fielding Smith. Petersen focus their assignment on curing gay members.

He served in the position only four years before being released by church president George Albert Smith for reasons of "ill health." In 1959, in response to a rash of arrests of gay men in Utah and Idaho, church president David O. At the time, the American Psychiatric Association's Diagnostic and Statistical Manual of Mental Disorders classified homosexuality as a mental illness, and Kimball was adamant that it could be cured.

Local church leaders still have discretion for same-sex couples who are cohabiting but not married.

While explicitly including same-sex marriage in the church's definition of apostasy, the November 2015 update also addressed children of same-sex couples.

Members of the church who experience homosexual attractions, including those who self-identify as gay, lesbian, or bisexual, may remain in good standing in the church if they abstain from sexual relations (outside opposite-sex marriage).

acquiring and maintaining membership in the church and receiving a temple recommend is dependent upon observing the law of chastity's prohibition of sexual relationships outside a marital relationship between husband and wife.

However, at the time, many such relationships had no sexual component, and among those that did, the evidence is usually circumstantial.

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